Showing posts with label John Evelyn. Show all posts
Showing posts with label John Evelyn. Show all posts
Sunday, June 8, 2014
her dress so antic
Margaret Cavendish dressed inappropriately, says Pepys, she put doves' eyes in a poem inappropriately, says me, she hewed to her own metaphysics when that kind of imagination was least appropriate, say the scientists of the Royal Society, and she was shy and miserable as a lady-in-waiting until she met William Cavendish, who put her two favourite qualities in her epitaph, wise and witty, for she was appropriate in his opinion and she stayed by him in his exile while he trained horses, and he would rather have sold anything else he owned, said someone, before he would have sold his Barbary horses.
Katie Whitaker amends us, she moderates the vision of Margaret Cavendish, she writes a biography, she is an amending agent, saying so or suggesting herself so in the introduction; explaining that she was “studying the meetings of the early Royal Society as part of the research for my doctoral thesis in the history of science” when she found Pepys' description of the writer, “her dress so antic,” then other descriptions by contemporaries contradicting Pepys, “an heroine,” “the prince of all wit,” “Majestic Quill,” wearing a velvet cap or trimming her nipples with scarlet (and though Whitaker describes the method that other women used when they wanted to make their nipples red she doesn't tell us that Margaret Cavendish used the same method so I am unsure how it was achieved in her case but she visited the theatre like that if I'm recalling that page correctly, not able to find it now and no nipples in the index when they should come after Sir Edward Nicholas and before Dr Nodin but go on) and exchanging letters with philosophers and scientists, good friends with some, Glanville one of those close scientist-friends in spite of their differences (they used to send refutations of one another through the mail), until she, Whitaker, came across an introduction to an 1872 edition of Cavendish's Life of her husband, this introduction written by someone named Mark Antony Lower, and Lower claims that Cavendish had a nickname among her contemporaries, “Mad Madge of Newcastle!'”
Whitaker says that “When I first encountered the story I assumed, as others had done, that he must have had access to some historical record that no one else has seen.” But when she searched for the record she couldn't find it, when she read the letters that people had written to one another about Cavendish she couldn't find it, even in the hostile letters of Mary Evelyn she couldn't find it, not in Pepys could she find it, and not in the writings of any enemy could she find it, nowhere could she find it, and concluded that it was nowhere to be found, and Mark Antony Lower had invented it in 1872 when he was writing his introduction, this antiquarian by profession who liked his own coinage so much that he never bothered to notice that the only extant shortened pet name for Margaret Cavendish during her lifetime was not Madge but Peg.
“It was her early nineteenth-century admirer, the essayist Charles Lamb, who seems first to have named her “Madge Newcastle” as a mark of his affection,” says Whitaker. She guesses that Lower found “Madge” in Lamb. And “Mad” had been Cavendish's reputation since John Evelyn's diaries were published in 1818, containing his wife's description of her, which led to Walter Scott introducing her as “that old mad-woman” in Peveril of the Peak (1823). Pepys' diaries were published in 1825. So her name during the Victorian age was linked to eccentric lunacy, though the lunacy hinged completely on two bits of writing in printed diaries, one of them by a woman who held a grudge against Margaret Cavendish for a reason that had nothing to do with madness or sanity but was due to the fact that Cavendish had promised her a thousand pounds as a wedding present, and then not seen her again for many years, and forgotten to give her the money.
“The early twentieth century represented the nadir of Margaret's reputation, both as a person and as a writer. And the most influential figure in her demolition was the essayist, novelist, and literary critic, Virginia Woolf,” Whitaker writes (then taking Woolf's description apart), and I think, look, here is my villain then, here is the one who gave me a vision that didn't jibe with the prose that I was reading; and Woolf's essay is not a source of information, it is a trapper's pit or distracting sideways arrow.
Thursday, May 29, 2014
by reason knowledg is dividable, as well as composable
Cavendish praised John Evelyn's book Sylva, or a Discourse of Forest Trees (1664), “though it is large through number and variety, yet you have enclosed it with elegancy and eloquence,” which is also her praise of Shakespeare in the Sociable Letters, who could express multiplicity with intelligence. “Shakespear did not want Wit, to express to the Life all Sorts of Persons,” “for who could Describe Cleopatra better than he hath done, and many other Females of his own Creating, as Nan Page, Mrs Page, Mrs Ford, the Doctors Maid, Bettrice, Mrs Quickly, Doll Tearsheet, and others, too many to Relate?” though I would not say that she thought Evelyn was Shakespeare, only that she saw the enclosure of multiplicity as a virtue, and found it when she looked for virtues.
It is this belief in the value of variety that made her an insightful critic, says Fitzmaurice, “The point, again, seems to be variety,” and it seems, when I read her, that she is interested in the multifarious as an idea, and how insistently it appears everywhere in life; she sees it when she looks at herself; she sees the ways she might be and the way she is.
I am that the vulgar calls proud, not out of self-conceit, or to slight or condemn any, but scorning to do a base or mean act, and disdaining rude or unworthy persons; insomuch, that if I should find any that were rude, or too bold, I should be apt to be so passionate, as to affront them, if I can, unless discretion should get betwixt my passion and their boldness, which sometimes perchance it might, if discretion should crowd hard for place. For though I am naturally bashful, yet in such a cause my spirits would be all on fire.
(A True Relation of my Birth, Breeding, and Life)
She is “a coward” but also “valiant;” it depends on the circumstances, she says, and whether a gun has been fired, also, who is in danger, and whether her honour is involved; there are all these possibilities of change in her and why omit any; she is interested in everything that she could be, or else it erupts into her and she needs to make a record, or she allows it to erupt and follows a style that encourages eruption.
“The Empress confessed that she observed Nature was infinitely various in her works” in The Blazing World and her sentences often swell themselves with multitudes of words around one theme, “an Elephant seemed no bigger then a Flea; a Camel no bigger then a Lowse; and an Ostrich no bigger then a Mite,” “the Spider-men, which were her Mathematicians, the Lice-men which were her Geometricians, and the Magpie- Parrot- and Jackdaw-men, which were her Orators and Logicians,” “the Earth is a warm, fruitful, quiet, safe, and happy habitation,” “the Women, which generally had quick wits, subtile conceptions, clear understandings, and solid judgments;” the whole Blazing World being that way also, a series of discussions around the strange country the Lady-Empress has come into, which is an example of “female rhetoric” a blogger named Celeste argues, not meaning rhetoric performed by females but a style that mounts to a point by conglomeration instead of announcing its thesis directly. “Instead of building a world for the purpose of holding a particular narrative plot, she builds a world with the purpose of simply understanding the full range of its complexity and complications.”
Truly, said the Empress, I do believe that it is with Natural Philosophy, as it is with all other effects of Nature; for no particular knowledg can be perfect, by reason knowledg is dividable, as well as composable; nay, to speak properly, Nature her self cannot boast of any perfection, but God himself; because there are so many irregular motions in Nature, and 'tis but a folly to think that Art should be able to regulate them, since Art it self is, for the most part, irregular.
Sunday, May 25, 2014
to the beautiful obliquities
Woolf and Firth: Charles Lamb would have had to forgive both of them. “I can pardon her [his sister, disguised as “Bridget”] blindness to the beautiful obliquities of the Religio Medici; but she must apologise to me for certain disrespectful insinuations, which she has been pleased to throw out latterly, touching the intellectuals of a dear favourite of mine, of the last century but one—the thrice noble, chaste, and virtuous,—but again somewhat fantastical, and original-brain'd, generous Margaret Newcastle” (Mackery End, in Hertfordshire). Firth acknowledges Lamb's intelligence; Firth praises him.
Certainly his larger sympathy, and keener insight, enabled him to perceive in the style and in the writer those finer qualities which the more conventional judgment of Pepys had refused to recognise.
Lamb is loving, Lamb loves; he inserts her into a discussion of bookbinding where she did not have to be but he will mention her, “thrice noble” again in the Two Races of Men: “the Letters of that princely woman, the thrice noble Margaret Newcastle.” Horace Walpole had an opinion of her: “pedant.” Pepys, as already mentioned, had his opinion, “I do not like her at all.” Walpole had read her works but Pepys had seen her and listened to her speak. Her clothes annoyed him. He thought he had watched one of her plays but it was her husband's play instead. On Wednesday the 18th of March in the year 1668 he looked through one of her books and disliked it, “the ridiculous History of My Lord Newcastle.” Lamb venerated that same book in the early 1800s: “no casket is rich enough, no casing sufficiently durable, to honour and keep safe such a jewel.” “[I]t may be taken for granted that his [Pepys'] recollections of the authoress influenced his judgment of her book,” writes Firth, pointing out, also, that the diarist had been suffering from bad eyes that night. “So to bed, my eyes being very bad.”
Fitzmaurice opens his Introduction to the Garland Sociable Letters with these words: “Over the last three hundred and fifty years, Margaret Cavendish and her writing have elicited a variety of reactions.” There are so many reactions that Firth won't decide between them. He says, “To decide between these conflicting sentences [Pepys', Lamb's, those of “learned bodies” at the University of Cambridge], and expound the precise amount of truth contained in each, would be a tedious and ungrateful task.”
Fitzmaurice lists some of the people I've mentioned as well as a couple of others, Frederic Rowton, for example, who wrote The Female Poets of Great Britain (1853), and Mary Evelyn, Pepys' contemporary, whose word for Cavendish is “rambling,” although it's curious of Fitzmaurice to refer to Evelyn's husband John as “the famous diarist” without quoting him on Cavendish as well. He described her as he saw her on the day when she visited a meeting at the Royal Society, “a mighty pretender to learning.”
John Evelyn is writing on May 30th, 1667, and Pepys, writing on the same day, describes the same event. “I find much company, indeed very much company, in expectation of the Duchesse of Newcastle who had desired to be invited to the Society.” Evelyn says that they showed her experiments and Pepys says so too. Pepys chooses to describe the experiments and Evelyn does not. “Several fine experiments were shown her of colours, loadstones, microscopes, and of liquors among others, of one that did, while she was there, turn a piece of roasted mutton into pure blood, which was very rare.” The Society's minutes for that meeting have the experiments like this: “Dutchess of newcastle intertaynd wth. 1 weighing the air in a glasse Recr. of 9 gallons & 3 pints. which exhausted weighed & opend to let in air weighed 1 ounce & 71 caratts more than when exhausted. Expt. of mixing colours. 3 cold liquors by mixture made hott. 4 water boyle in Rarifying engine . and making a bladder swell 5 bodys floating in medio aquae. 2 marbles separated by 47ll.“
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