Playing his piano, Norwid’s Chopin manifests the perfection that Poland is unable to realise; the completeness of Pericles, or of Orpheus on his lyre, a perfection that comes into the world through a physical effort that is superhuman but also tempered, attentive, “softly”:
… like when boys battle boys –
– The keys still resisting
The source of their yearnings unsung
They softly push back on their own.*
When he separates “one moment” from “one moment,” with his comma, Norwid gives the poem something that it doesn’t have anywhere else, an indissoluble capsule of time where one of the actions he imagines (the otherworldly spirit of perfection perpetually existing) can really belong. If “one moment” can live on its own then it has Pericles inside it. I am only writing this because the missing comma in that one translation still bothers me more than other one-word or one-punctuation mark things that have stopped me recently, like “nozzle” for a goat’s nose in William Carlos Williams’ The Desolate Field or the impression I had during page thirty-one of The Blue Octavo Notebooks, that the translators must have been happy when they found the right words for a cute and boring line Kafka copied from the Jewish monthly Der Jude on December 11th, 1917: “The Bible is a sanctum, the world, sputum.” Kafka, on his own, doesn’t write this sort of banality-cloaker. When he plays with repetition he does it to create a paradox by putting two or more things in tension. “We hold the world fast and complain that it is holding us.” But the partnership of “hold” and “holding” looks straightforward for the translators compared with sputum and sanctum, and my thoughts about the heroism on page thirty-one had nothing to do with what the line meant.
*tr. Jerome Rothenberg and Airie Galles